Once the Royalty is chosen for the new year the offical business is concluded. By now, the jungle is a blend of hoboes, locals, and tourists all mingling together while the feast is being prepared for the evening. This was to be a unique experience for most of us there observing as a young hobo couple had decided to get married, and decided that it would be a traditional hobo wedding, which meant all the public in attendance were invited.
A Hobo Wedding
The young couple I’d guess to be in their mid to late 20′s got dressed. He in a nice yellow shirt with what appeared to be new bib overalls topped off with a little beret and a red bandana around his neck. The bride was dressed in a traditional white bridal gown with a crown of flowers in her hair….all highlighted by the large tattoo on her back.
There were a half dozen older people dealing with the adminstration part of it, a couple of guys more or less dressed up, and a couple of women also dressed. One of the gentlemen explained to the rest of us, what was happening and what the significance of it was.
With the groom waiting at the front in anticipation, the bride enters under a tunnel of walking sticks held high by the other hoboes much like the military passes under swords. The bride carries a bouquet of wildflowers. The guy up front explains that wildflowers are traditional because most hoboes don’t have a lot of money. She hands off the flowers to her bridesmaid and she and the groom are handed a complete rhubarb stalk, complete with leaf. As they’re walking toward the campfire a guy is explaining that the rhubarb leaves represents their old life and as such, they will tear up the leaves and throw them on the fire, as a symbol that they are ridding themselves of their old lives in preparation for their new one. As they’re finishing up their symbolism, he’s explaining to anyone willing to fix it, that the rhubarb, with a few blackberries, makes a wonderful pie. I didn’t notice anyone willing to take him up on his challenge.
The wedding proceeds, much like any wedding going through the “I do’s” and then the newlyweds, start the reception by doing a version of the “hobo shuffle” around the campfire. Following a couple of laps, the rest of the hoboes join in, and then anyone in the park is dragged in, locals, tourists….anyone in reach. The wedding reception goes on for an hour or so when it’s wound down in time for the feast to begin. It’s a full spread, revolving around that pig mentioned in Part 1, with more different fix’ins than most of us can imagine. You go down the line with the servers filling your plate with everything on hand. With your plate(s) you go to the long tables under the pavillion or some go to the bleachers that are set up or just a picnic on the grass. I’m too old to be getting down on the grass, so I elected the tables.
After the feast, while things are being cleaned up, people are just mingling and swapping stories and others like me, were just enjoying them. Once everything is cleared, the evenings entertainment begins. I’ve come to the conclusion that every hobo, plays at least one instrument, usually more than one. Some do their musical performances solo, many play together as a group, sometimes switching instruments if they get to many of one, one of the people will switch to a different instrument that isn’t represented. While there’s much dancing going on around the fire, many are just watching and enjoying the music and poetry. This goes on late into the night. Officially, they have to kill the mic’s at 10pm, but they turn them off and just continue.
This is a good place to relate a couple of observations. First. In most towns, people would shield their little children by keeping a tight hold on them in this motley crowd. The local children weren’t glued to their parents hips but were pretty much on their own with hoboes teaching them different crafts or just watching them doing what they do. There was no air of fear around the place. Second, just before the feast, one of the guys got on the microphone and asked if anyone had lost a digital camera or expensive watch, as each had been found and turned in by hoboes in an effort to get them back to their owners. Third, I watched a local cop pull up and get out of his car. He walked into the jungle and spent about a half hour watching the entertainment. When it looked like he was getting ready to leave I went over and asked if they have any problems from the hoboes. He said, “no…they’re never a problem”, he just stopped by to enjoy the show.
That’s not to say that it’s all perfect. The hoboes, don’t allow alcohol, drugs or dogs in the jungle. The Head Pipe told me, they have nothing against dogs, in fact many own one, but people don’t clean up after them, and afterall, many of them sleep on the ground. The ban on alcohol in the jungle means those that want it, have to walk into town which some do.
I was talking with one of the hoboes who had come in from Florida. He’s a Seminole indian. He casually said….”I’ve only been in town 4 days and I’ve spent 3 nights in jail.” I asked him what he was in jail for, he said it was drunk in public. He said they just put them in a cell and don’t even lock the door. As soon as they can blow sober on the breathalyzer, they’re released without any charges. He said it’s usually the next morning before they wake up and can blow sober enough to be released.
While I was there I saw several television networks there with their cameras interviewing various hoboes. PBS, Discovery and another I can’t recall were all there. Most of us don’t think of hoboes as female, but there is a pretty large percentage that are females and that seemed to be of the most interest to the television people.
The town of Britt has created a home for the hoboes. It’s a relationship that the town and the hoboes both seem to enjoy. Many hoboes are buried in the local cemetery, there’s a Hobo Museum with all kinds of history and artifacts of hobo life. Most hoboes, have numerous talents they use to earn money or will trade for food and some of those are displayed in the museum. They can make useful everyday items from things we toss out. One of their more unique skills was what are called “hobo nickels”, which you can learn more about from this link. Many of the original ones, done by actual hoboes are quite valuable and have become collectors items. http://www.hobonickels.org/showcase.htm Since the real world discovered hobo nickels there’s been a rush of carvers putting them out. While all are a wonder, most of the carvers today only copy what they’ve seen in the past and do it with modern tools. The original hobo nickels were usually carved with a nail or other crude, sharp instrument, usually homemade. Some carve nickels, others walking sticks.
Speaking of walking sticks. The tradional image of a hobo we have is a guy with his toes sticking out from the flopping soles of his shoes with his bindle slung over his shoulder. The bindle is the cloth that the hobo wraps all his worldly possessions in and then ties it to a pole, his walking stick and props it over his shoulder for his travels. Hoboes take pride in their walking sticks. Many are carved or inlayed with various things. At the convention, a guy was selling the sticks with an inlayed copper plaque with the date of the Convention people could take home for a souvenier. With hoboes, everything has a value. They can take a #10 tin can, put a handle on it and it becomes their coffee mug, or cup for their mulligan stew.
Hoboes have been a part of our culture for a long time. Most historians accept that they got their start shortly after the Civil War. Many of those returning from the war had nothing left at the homes they returned to and decided to “hit the road” in search of a better life. As the railroads expanded, so did the range of the hobo. There’s also no agreement as to where the term “hobo” even came from. Some believe it derived from the term hoe boy, from the freed slaves. Others claim it’s source as short for homeward bound. In any case, the culture itself has been around long enough to have developed its own societal standards and language. An example of their symbols used in messaging can be seen in this photo. If you wander a railroad yard, or under a railroad bridge you’re likely to see some of these symbols that tell other hoboes passing through what they can expect locally. The entire symbol list has about two dozen more symbols used.
There are few events I’d recommend people attend as many people’s likes are quite subjective; however I would encourage everyone to attend the National Hobo Convention in Britt, Iowa. It’s held the second week of August each year. While there’s a schedule for the entire week, it seems that most of the week, they’re arriving and getting settled in. If you arrive in the area on Thrusday evening you’ll be fine as most of the things of interest take place Fri, Sat, and Sun. There’s not a carnival atmosphere. No rides etc. There is a craft fair on the main street on Friday and there’s a parade one of the days….I missed that so I can’t comment on it. On the Sunday, there’s a huge auto, semi, and farm tractor show on the main street. Some of the custom work is as good as you’ll see anywhere. I didn’t spend a lot of time there as I was there for the hoboes, I’ve seen plenty of car shows.
While you’re in Britt, be sure to visit the Hobo Museum which has artifacts, collections etc. dating back into the early 1930′s. You can also visit The Hobo Cemetery, located within the local Evergreen Cemetery where you can check out the gravesites of those free-spirited men and women whom have caught the Westbound.
To find the jungle you can take the streets of Steamtrain Way, Bindle Boulevard and Hobo Lane which along with Main Avenue, form the boundries of Hobo Park.
One caveat I’ll toss in. While the hoboes are quite polite, they use the “f-word” freely. The only place you might hear it used more is a Richard Pryor or Eddie Murphy live show. If there would be a negative for some, it might be that. Other than that, I think most people, if they can leave their preconceived ideas at home, will enjoy a few days with a small contingent of our population we either don’t see, or look right through.
I’m not sure where my fascination with hoboes comes from. My mother seemed to share it though. She told me stories when I was young about the depression and how hoboes would come to their door offering any type of work for a bit of food. She was the one that told me they have ”jungles” and that there is a hobo king. I don’t think she ever mentioned a queen. Given she always loved travelling, and had seen them as a young girl during the depression I think she had a certain amount of respect for them and their ways.
My own first encounter with a hobo was in 1979. I was entering the freeway on-ramp outside Ann Arbor, Michigan on a trip to South Bend, Indiana. The guy was standing with his thumb out on the ramp. He was late 40′s or early 50′s, clean, in a white t-shirt and jeans with a suitcase with a sign taped to it saying “Chicago”. Since he had a destination, looked clean I figured he was safe and picked him up. Once on the freeway, I told him I could get him as far as the South Bend exit and we began to chat. He started out by saying he’d just gotten out of jail. I thought to myself…..”great…I just picked up a serial killer.” Fortunately, he went on to explain that he was in a small town in Ohio, where he was picked up by the local constabulary for loitering. He explained it’s just a trumped up charge they use, to pick them up, toss them into a warm jail bed, feed them, let them shower and then release them in the morning. Needless to say, the explanation provided a measure of relief. He told me he was a hobo and was headed for Seattle, to winter over. When I asked if he had family, he said he did, a wife and a couple kids, that he did keep in touch with. Out of curiosity I asked how a guy with a family ends up a hobo. He said he really didn’t know. “I went to the store one night to pick up a pack of cigarettes….and….just never went home.” I think all of us, at one time or another have just felt like dropping out. Well….he actually did it. He said when he gets to Chicago, there’s a lady there that works for a bank. She’d give him a hot meal and a small amount of cash and he’d move on. He said that’s pretty much the way it is all across the country, till he gets to Seattle, where he spends the winters. He seemed to be pretty happy, certainly not anymore unhappy than anyone else I’ve known.
There are other regional hobo festivals that I’ve seen listed, but Britt is the official hobo capital, not only according to Britt, but the hoboes as well.

































